A debate
coach might consider this prime opportunity. The Question: To
whom do the kingdoms of the world really belong?
In
debate, the proposition is Satan's. The opposition would be
Jesus'. The devil wants Jesus to allow that all this seen in
a moment of time can and will be given him to rule if he will
but bow down and worship him.
In
debate, the devil would represent a change from current policy
while Jesus, presumably, would defend the status quo. The
devil goes first. He gives his speech. He takes the
affirmative by asserting all authority and glory of the
kingdoms "has been delivered to me, and I give it to whom I
will."
This
involves, I suppose, the plant kingdom, animal kingdom,
archaebacterial kingdom, eubacteria kingdom, fungi, mineral
kingdom, geographical and political kingdoms like Pharoah's
Lost Kingdom or the United Kingdom, and maybe even Mutual of
Omaha's Wild kingdom and Disney's Magic Kingdom.
The
kingdoms and all their glory are no small bargain. We usually
think someone is tremendously generous when, like Herod to
Salome, they tender half their kingdom. But the devil puts
forward all of it, all the grandeur, all the power, all the
wealth, and all the authority. He doesn't offer half. He
offers all. The sweeping scale of what lay before Jesus must
have been staggering. The devil intended it to be. He
appeals to the human nature of Jesus.
So, what
will it be, Jesus?
Deal or
no deal?
Many who
read this temptation probably wonder why Jesus didn't debate.
Could he not simply tell this presumptuous devil that all the
grand display doesn't belong to him in the first place, that
offering the Creator his own creation is like the Woody
Woodpecker cartoon where Buzz Buzzard wants to sell Woody a
new car. Every car he shows Woody is falling apart so Woody
just laughs at him. In the end Buzz comes up with an idea. He
just changes the color and tries to sell Woody his own car.
Could not
Jesus have laughed at the audacity or at the very least
cross-examined Satan? Couldn't Jesus at a minimum, make a
legal argument to dispute whether the devil's proposal is even
allowable? Theoretically he could.
But,
remember, this is not a fair fight. This text is not about
two gentlemen having a discussion about property rights.
Satan is not going to graciously admit his proposition is
illegitimate and utterly false. He has a darker aim.
The
question is not essentially: to whom do the kingdoms of the
world really belong? They belong to God, but Jesus refused to
be side-tracked. Christ does not come to defend even what He
is entitled to. Jesus never sought to even a score (1
Peter 2:23). He never defended himself (Isa.
53:7;
Heb. 12:3). Neither does He
come to haggle with the devil. Much more is at stake than
defending His pride, scoring a point, or winning a debate.
Jesus
doesn't argue with the devil. He doesn't debate.
When two
sides debate, the arena is much like a courtroom. One side
prosecutes; the other side defends. Ultimately a judge
decides. When two debaters contest an issue, a judge
ultimately decides whose argument or rebuttal is more
persuasive. But Jesus didn't enter this world to win a
debate. He doesn't use quick, witty, or razor-sharp remarks
to cream the devil in a debate ring.
Whether
the devil can legitimately offer Christ these kingdoms or not
is beside the point. It won't make a particle of difference
if Jesus doesn't fulfill what he really came to do. Debate
over who has the rights to a deck chair on the Titanic is a
mute point. To be lured into that kind of squabble is the
kind of distraction Satan wants.
He wants
Jesus just once to look out for himself and take hold of what
He is entitled to. Jesus, survey all these kingdoms. This
very instant you can be the king of them and rule like a god.
There is no need to face indignity, suffering, or a
disgraceful death. Instead of a bitter cup, you can, with one
little bob of your head, "make the deal."
Just make
the deal!
End the
anguish, discontinue the struggle, and avoid the cross. Say
no more, and just MAKE THE DEAL!
The Word
of the Lord is not open for debate. The will and wisdom of
God are not disputable. God's love will never be in question,
nor will Christ's own resolve to endure temptation, withstand
seduction, and bear the cross waver.
There is
no question He can't answer; no crisis He has not overcome,
and no promise He has ever failed to keep.