A little
boy at church looks over his father's shoulder and asks right
out loud, "What's on that lady's nose?"
How embarrassing. You can't just turn around. You certainly
can't answer because you don't know what it is. You try the
hush method, but the youngster asks again in exaggerated
whispers nearly as loud, "What'sss on that lady's nose?" You
pull down the little one's arm as he starts to point.
On the pinnacle of the temple, at the apex of God's holy
house, the devil causes a blemish. He seizes a beautiful,
comforting passage of Holy Scripture and stains it. He
intentionally mishandles an exquisite, divine promise meant to
cheer and console God's people. A wonderful passage from the
Psalms (91:11-12)
is abused and misapplied.
Not like the bungling "Oaf of Office" this week in which
President Obama and Chief Justice Roberts stepped on each
other's tongues and casting doubt whether the inauguration was
truly constitutional, this mess up was entirely Satan's, and
it was on purpose. The devil wanted to pit the written Word
of God against the incarnate Word of God. He wanted to take
all the beauty and benefit of God's Word and manipulate it
into a dare, into a provocation.
The handsome and heartening word of the Lord which promises
angelic guardians and unblinking watchfulness so you and I can
never be harmed is used as an ultimatum. The devil puts a
stigma right on the nose of something so truly beautiful.
Right here at the temple, at the zenith of where God promises
to be, where His Word is to be declared and His Name hallowed,
Satan defaces God's Word more surely than if he'd taken a can
of spray paint and vandalized the temple walls.
Here, on the temple peak where God's countenance is
concentrated, right between the eyes, the devil schemes to
damage Christ and spoil the confidence Jesus has in His
Father.
Even worse (if it's possible) than the temptation to turn
stone into bread, the devil this time pulls the opposite
direction. Earlier Jesus withstood the temptation, retaining
His trust that God would supply bread when the Father knew
best. The devil failed at destabilizing Jesus' faith, but now
he wants Jesus to probe whether the object of His faith
is worthy of the trust.
It is almost like saying, "Jesus, your faith and
determination, loyalty and devotion, your believing and
dedication are all exemplary. You are the consummate
believer. But don't you think it prudent to find out if your
amazing and unquestionable faith is banking on the right
horse.
If you are the Son of God, move beyond the theoretical. Faith
is cheap unless you test some promise of God and prove His
Word isn't just a lot of poppycock. Here is a beautiful
promise from the Psalms. I dare you to look at it without
seeing its flaw right on its nose.
It hasn't been tested.
It can only be validated by your independent criteria.
Can you hear the oily, Machiavellian seduction at work? The
righteous beauty of God's Word is labeled "doubtful." The
Word of God is made out to be suspicious. This is the way the
devil wants us to approach the Scriptures, not questioning the
strength of our faith or the genuineness of our devotion but
the reliability of God's Word. Satan wants you to rely on
your decision for God, your earnestness, your own works, and
your own wisdom.
This is why it is of great pain to Lutherans when we hear a
preacher who puts a blemish on the Gospel by staining it with
particles of Law. A preacher may be generous with Jesus'
name, sing His praises, and salt his sermons with all the
great things Jesus has done, but if he ultimately holds in
check a delivery of Christ's unconditional grace until it has
been sifted through the judgment of the church, the decision
of the believer, the verdict of human reason, the sieve of
political correctness, the findings of scholars, the opinions
of the public, the conclusions of the majority, or the
feelings in someone's heart, this "preacher" is not a
shepherd. He's a wolf.
The greatest damage ever done in the church comes by confusing
Law and Gospel. How sweetly the devil lifts the Word of God
to Jesus' ear. How amiably and reasonably he makes the case
that your faith is fine but God's untested Word suggests the
Christian's life is, at best, experimental.
It is the devil who inhibits and blemishes the Gospel with
ingredients of the Law. Oh, you can put gauze over the nose;
you can paint over a blemish with cosmetics and hide it
underneath, but along comes a boy, a rookie, a tenderfoot. He
points right at what does not belong on the face of a
beautiful woman and calls a spade a spade.
Jesus does this.
Christ knows the devil means to put a pustule on the very prow
of the Gospel, and Christ will have none of it! He holds up
the Word of God, its inerrancy, its authority, its perfection,
its power, and its clarity, not from his own conclusion but
from the Word itself, "You shall not put the Lord your God
to the test."
Jesus doesn't mess around. When the Law is needed, He uses
it, just as He does right here against the devil.
But when the Good News is declared, as he has done for you in
your baptism, for you in unbounded absolution, and in His
words "for you for the forgiveness of your sins," it is
flawless, unconditional, and utterly beautiful. It is radiant
with pardon and peace.
The Gospel will be declared without stipulation or
vacillation: God, your Savior, will bear you up. He will
command His angels concerning you. And because Jesus Christ
lived, died, and triumphed for you over death and the devil, over
sin and shame, not the least pebble, not the slightest
accusation nor microscopic blemish will mar your face before
your Father. You have Christ in the Word and Sacrament.
Let people point all they want. On your forehead is the
baptismal sign of the cross.
Pastor Reed
© 2009