What will the terms be?
Politicians are wrangling in Washington over what the terms of
a "stimulus" bill should be. What terms should be given banks
in order to receive billions? We are told CEOs will have to
live up to strict terms regarding their future compensation
laid down by the president. Speaker, Nancy Pelosi,
essentially told Republicans they had little to say about
terms when she flaunted, "We won the election." In other
words, you lost, too bad for you. We set the terms.
The language of terms is a feature of the law.
On the one hand, generous terms are welcomed as they were by
defeated Confederate soldiers given parole and their private
horses after Lee surrendered to U.S. Grant. "This will have a
very happy effect on my army," Lee said.
Harsh terms, however, are common in history. The Treaty of
Versailles ending W.W.I had terms intended to further weaken a
Germany already trounced. In the Moscow Peace Treaty of 1940,
the Soviet Union took for itself a large portion of Finland
with very harsh provisions. Today, any terms for peace
between Israel and the Palestinians won't even be discussed
until other terms simply governing talks are met.
In his hometown of Nazareth, the locals were willing to be
generous with Jesus as long as he was on a leash and would
come to terms. It is said, "all spoke well of him."
They acknowledged his local roots, "Is not this Joseph's
son?" But there were terms.
If Jesus thinks he can stand up among his immediate neighbors
and claim to be the Anointed One of God, with the gifts of
good news to the poor, release for the captives, sight for the
blind, liberty for the oppressed, and the reality of God
setting all things right through his coming, he must consent
to certain terms before they will accept such authority.
He must deliver here in Nazareth some of the "pork" so far
given out too much in Capernaum. He must earn acknowledgement
and concessions. They demanded miracles. He must make good
on their terms. And if Jesus is going to presume to teach to
them, to call for repentance, and to offer even non-Jews
(detested Gentile Sidonians and Syrians) the favor they
believed God reserved only for Jews, they were prepared to be
harsh.
They only thought within the framework of law according to
conditions:
1. We set the terms. You dance to our tune.
2. Stay in your place. Remember you are the
carpenter's son until we say otherwise.
3. And get yourself right first, Jesus. Heal yourself, bud.
Get in line with our thinking before you expect us ever to
grant you the last word.
But Jesus would not accept these terms, not because
they were to his disadvantage, or even because they were to
the detriment of Nazareth itself. It is because Jesus didn't
come to negotiate terms. He didn't come to parley with the
Jews but to give gifts. He didnt come to adjudicate terms but
to proclaim peace all around.
Jesus didn't come as just another expounder of the prophetic
Word but as the authentic and authoritative fulfillment of
that Word. He is Himself sight for the blind, emancipation
for the captive, righteousness for the sinner, pardon for the
reprobate, good for the good-for-nothing, and resurrection for
the dead.
He comes without terms and gives without condition. Jesus
sets no stipulations on God's grace and mercy. He comes for
Gentiles as well as Jews. He doesn't heal according to
categories or constituencies. He doesn't favor parties. He
doesn't use the Law as a script to decide who will be
fortunate and who will remain wretched.
God supplied the widow of Zarephath and healed Naaman, the
Syrian, both undeserving foreigners. What does that teach
you? That the language of the Law is never God's final Word.
Laying down terms we cannot carry out is not God's way of
ministry or His means of granting life. Neither would He
submit to the shallow discounted terms set out there in
Nazareth. How easy that would have been. How cheap and
painless just to perform some miracles, stroke their partisan
pride, and shelve God's aim of blessing all.
Instead Jesus experienced the precursor of what would
ultimately befall him. In the wrath and resolve to kill him,
the town rose up and drove Jesus to the brow of a hill, an
antecedent of Golgatha, to execute their terms.
Jesus failed them.
But He would not fail the unconditional, "no-terms-stipulated"
grace of God which ultimately cost him his life so that you
and I may stand before God and be received in unqualified love
and complete clemency.
So, what will the terms be for us to be forgiven and enter
eternal life?
There are none in Christ.
This is more than God offering generous terms. He gives you
Himself.
Pastor Reed
© 2009