Self-criticism will always get it wrong. Even what we
may think is an honest desire to be candid about ourselves
will never escape the contamination of our sin. The scope
of our brokenness is too deep. David confessed, "My sin is
always before me." (Psalm 51:3b). Yet, in the same breath
he would also say, "I know my transgressions" -- not because
of his self-evaluation (which always errs) but because the
Lord's prophet, Nathan, rebuked his sin which fell under
divine verdict.
You see, the Lord is Judge, not you, not the world, not Satan,
not society's standards, not some majority opinion, not garden
variety morals or changing yardsticks. The holy Law of God
defines us, and we have fallen short, far short of the glory
of God.
The Pharisee of Luke 18 was a good man according to a flawed
standard. He compared himself to others-other sinners like
himself. Afflicted with spiritual myopia, his vision was
20-200 (legally blind). Yes, others at a distance he could
see-robbers, evildoers, adulterers like this tax collector who
was exactly as his critic declared, a wicked, despicable man.
But himself he could not see. Legally and morally blind,
every man will look good next to a cadaver. Each of us will
look good (more or less) if all we gauge are the flaws of
others.
But the Pharisee was in the temple of the Lord. In the Lord's
house who can stand erect and boast in the first person
singular? "I am a good man. I am above other men. I am
custodian of righteous deeds. I dare to look God in the face
without embarrassment. I am beautiful."
Charlotte Church sings a song called, "Jewel's Song," about a
girl looking in the mirror, saying 'How beautiful am I?' The
hundred year old lyrics are ancient in sentiment, "Ah, I laugh
to see myself so beautiful in this mirror; It's the daughter
of a king, it's no longer you."
The composer is right. The one you see in your own mirror is
not you. Only the one you see in the mirror of God's Law is
you.
If self-criticism always errs, so also does
self-justification. "Everyone who exalts himself will be
humbled." How practiced we are with self-praise. That is why
we are so hurt by any disapproval from others or when others
don't like us and why so often people avoid churches where a
Confessional Service begins the worship.
We begin Lent confessing, "I, a poor miserable sinner." The
posture of our heart is not even to look to heaven but to beat
upon our breast and cry, 'God, have mercy on me, a sinner.'
This is not a prayer of merit. It earns no points with God.
It does not deserve his forgiveness. It argues not. It makes
no case. It merely reiterates the verdict of the Law. "Me-a
sinner; me, the foulest of men." It cries for pity without
any right to ask.
The tax collector did not criticize himself. He went into the
temple to pray beneath the Judge of all. He did not look to
heaven. He did not cast his eyes across the crowd for someone
worse, a whipping boy to ease his conscience-- because there
is no one worse than me. No one. Not any. That is our
confession.
A man is justified neither for admitting sin nor for avoiding
self-praise. One is justified by Christ. It is the person
who hears mercy proclaimed on the grounds of the cross, who is
given undeserved forgiveness and unqualified clemency, who is
declared righteous for Christ's sake-and Christ's sake
alone-- who now will have clarity to see himself as a
absolved sinner and Jesus as the cause of such great and
wonderful grace.
"I tell you this man, not the other, went home justified
before God."