In Mark chapter 9 Jesus' disciples, frustrated and not
a little embarrassed by their own incapacity to root out a
demon from an afflicted boy asked Jesus privately, "Why
couldn't we drive it out?"
Jesus replied, "This kind can come out only by prayer."
It doesn't surprise me the disciples inquired of Jesus
privately after they had gone indoors away from the large
crowd which had witnessed their futile efforts at being
spiritually efficient. What a defeat this had been for them.
I assume they tried to command the demon. That was a bust.
Who knows what techniques they may have used to no avail. Did
they hush the crowd? Did they made a performance of it? Did
they go to frantic lengths? They may not have been as
theatrical at the prophets of Baal on Mount Carmel at the time
of Elijah, but the result was no less a debacle.
The disciples had been of no use to a desperate father and a
distressed child. If anything, they had even been
detrimental. Their failure had sparked argument in the
townspeople and from religious authorities. The boy was
clearly no better and the father despondent. And their
stunted efforts grieved Jesus who groans out an uncustomary
lament, "O unbelieving generation. How long shall I put up
with you?" Those are pretty strong words of Christ. So,
it's no surprise they didn't want now a public discussion
about how they spiritually bungled things.
It is far more honest when we Christians acknowledge how
useless we are than if we contend everything is just peachy
with our faith. The keyword in the disciple's question is
"we." Why couldn't WE drive it out? Even in their
awkwardness and the discredit of having to stand by incapable
and ridiculous, they still found it so difficult to
disentangle themselves from the idea that the work of the
church is not their work but the application of Christ and his
merit and mercy.
Jesus bewailed their unbelief, not their disappointment,
discomfort, or public humiliation. Jesus didn't zero in on
how they were feeling or how they might improve their public
relations next time. He wasn't interested in their image or
how they might improve their performance. He cares most about
our faith in Him.
We have it all wrong these days if misguided aims have the
attention. It would be like asking Jesus, "How come we can't
get more people to come to church? How come we can't seem to
catch up with our congregation's bills? How come our
statistics aren't as good as the Mormons or the Muslims or
even another Lutheran church down the road? How is it that I
prove so clumsy in my witness and inelegant in my ways. It's
uncomfortable, Jesus. Am I not supposed to be successful?
Shouldn't I or we be able to overcome these hurdles?
I don't know anywhere in the Bible where Jesus said we were
to be successful, comfortable, appreciated, respected or
credited. What he does say is that we are to be faithful.
Did the disciples lack power? No. Did they lack the means?
No. Did they lack support? There were probably seven or
eight of them against one false spirit. No, the weakness was
their faith. The cure is Christ.
That day it wasn't just the demon-possessed boy who was
delivered. It was the disciples who were delivered another
beautiful testament of divine compassion. Jesus swallowed his
indignation. He conversed with the distraught father, he
arrested the evil spirit, he set free the child. He stopped
the judgment of the people, and abided with his poor disciples
- not to outline for them a better strategy, an improved
methodology, a more winning style - but an encouragement
simply to pray; to trust the Lord even when we are
embarrassed; to rely on his Word even though we have screwed
up royally; to rejoice in his solution to every need even if
WE are frail, even if WE have sinned.
Even though WE could not drive out the foe, He has done so.
Our faithfulness is often shown to be threadbare, but Jesus
would not have us give up on the righteousness which is by
faith.
Remember, Jesus asked, "How long shall I stay with you, O
unbelieving generation?" He answered his own question.
He stayed with us all the way to the cross.