"If" is a conditional word. It is therefore a favorite
political word. A candidate promises that if he is
elected, many good things will happen. Yet, the promises are
conditional upon whether he is elected or not.
The
beauty of the word is that even if elected, he doesn't need to
be absolutely held to promises made because conditions
change. One candidate promises a tax cut, but if
circumstances change, (and circumstances always change) he can
stipulate an entirely different direction than promised. He
is protected by the little word "if."
Another
candidate promises reduced spending. Of course, it can only
be done if conditions are right; if it doesn't mean too
much sacrifice; if we can get everyone to cooperate; if we
don't have a natural disaster; if the sky doesn't fall; if,
if, if.
How
remarkable that our Lord uses this little if word so
liberally in a verse which begins "The saying is
trustworthy." God does not fudge his promises on the basis of
possible changing circumstances. God does not change his
mind. The God who settled the matter of our rebellion and sin
by sacrificing Himself will not have a change of heart one day
and deny himself.
It would
be misreading the words of our Lord to think they hypothesize
on faith and endurance as "up in the air." Will we live with
him? Will we endure? Will we deny him? Will we reign with
him? Will we be faithful or faithless?
The
disciples once went around the table when Jesus spoke of his
betrayal and each asked Him; Will it be me? "They began to
say to him one after another, 'Is it I, Lord?'" (Matt 26:22)
In the
back of their minds were misgivings and hesitation. Will I
betray him or won't I? Can I be loyal? Will I stick it out?
Each disciple saw his own condition as fluid, filled with
"maybes" and uncertainties, with "ifs" and ambiguities.
That is
not the way Jesus intends for us.
First of
all, every one of the disciples, just as every one of us, WAS
a betrayer. There was no ambiguity. Today, will we deny him?
We already have denied him! There is nothing vague about it.
Is our
spiritual condition fluid? No sir. Our spiritual condition
is as unyielding as concrete. Our condition - our character
and state is a state of sin. Of this there is no doubt.
Jesus was not hazy about this. The human condition wasn't
going to change no matter what stipulation someone might
offer.
Peter had
the chutzpah to try one of those big "ifs." He said,
"If I must die with you, I will not deny you," (Mark 14:21)
and all the rest of them said the same.
They were
all making a political statement. And when push came to shove
they could all argue conditions had changed. They didn't mean
it right now. They didn't mean death in quite this way. They
didn't mean dying without thinking it over again. They didn't
mean dying with Christ right here.
Much as
this saddened and wounded our Lord, it didn't surprise him.
He knows our condition. He knows the state into which we were
born. He knows our love for political expediency and temporal
convenience. He knows how we love to hide behind "ifs."
If
I get a little more in the bank, I will be more generous.
If others will show more sense, then I will respect them.
If the sermons where shorter, if the people were more
likeable, if the organ wasn't so loud, if the time was more
convenient, if -- if -- if --.
But now
here comes our Lord with his own litany of "if."
If we
have died with him, we will also live with him;
if we endure, we will also reign with him;
if we deny him, he also will deny us;
if we are faithless, he remains faithful-
What's
the difference?
The
difference is that here are conditions unchangeable and
a-political. Here, your Lord intends there to be no
ambiguity. He wants you to have no uncertainty, no
insecurity, and no timidity.
When
Jesus speaks of those who died with him, he speaks of the
gracious state in which He has placed you completely and
permanently. Your death with him and your life with him is
finished, solid, real, and trustworthy.
When
Jesus speaks of those who endure also reigning with him, he
does not speak of a mere chance this might come to happen.
Rather, He is promising that the faith and endurance He has
given you by the Holy Spirit isn't going to fold like a cheap
umbrella but will result entirely and only to your advantage.
These words of 2 Timothy are statements of fact, not just
something probable.
Christ is
stating the fact that our condition as newborn Christians is
not a fluid one. Our future does not rely on us meeting
certain conditions or reaching particular thresholds.
It comes
down only to this: that HE remains faithful.
You can
be confident, you can trust him, you can know for certain
that your life is with him and your future is safe. Why?
Because He remains faithful.
When the
disciples were bewildered and unconvinced, He remained
faithful. When Peter boasted and then doubled over in
disloyalty, Christ remained faithful. When those Jesus loved
took to their heels and fled, He remained faithful.
When we
were weak and ungodly, He died for us. When we were cowardly,
false, and unfaithful, He befriended us and surrendered His
life for us.
When you
and I contradict our promises, fail in our callings, and
stumble in our love, He remains faithful, so that now, under
the absolute dependability of the Gospel you and I can say
without ambiguity, "If God is for me, nothing can be against
me. If Christ has declared me justified, I am God's righteous
child. And even if I die, I will rise again in Christ.
These
"ifs" are not flabby speculation. The Christian doesn't live
in conjecture. We live in Christ! And He remains
faithful because he cannot deny who and what He is. He is our
Lord, our Savior, our God, and our faithful Friend. There is
nothing "iffy" in that.
Pastor Reed
© 2008