Christians love missionary stories. There is something exotic
about them. Even a little scary. The idea of traveling to an
unusual place like Pisidia or Attalia, not to tour but to
testify of Jesus is magnetic.
Magnets, of course, push as well as pull.
On the one hand we are drawn in by stories of missionaries
because we know the messenger of Christ is doing the primary
work God wants done in the world, but we also stand off in
fear of being reminded that every Christian is a missionary.
And too many of us don't want to touch that with a ten-foot
pole.
We get anxious when a missionary story turns from third person
plural, "They" spoke the word in Perga, to first
person singular, "This Jesus, whom I proclaim to you, is
the Christ." (17:3)
There is no getting around it. Missionary work is always
first person. We may talk about it, tell stories about it,
give funds to enable it, train others to conduct it, but in
the end there will always be a Christian on the front line to
proclaim the name of Jesus. Missions can't be done by proxy
or remotely with clickers and buttons.
I think remote missionary work is an oxymoron. Yes,
missionary work is done in far-flung places. But that's just
the problem; we too often leave it there. To think even in
terms of "foreign mission work" is not very helpful if it
permits us to distance ourselves from this central vocation of
Christian believers in this world.
As long as we think of missionary work as a distant thing
belonging to tribal territories, faraway in the sticks
someplace, we can rationalize the Great Commission as being
functionally impractical for the most of us.
Untrue.
"Go into all the world" (Mark 16:15) includes Bay and Midland
counties. Since when did our town or our neighborhood stop
being a mission field? I know the charter members of Grace
fifty years ago thought of themselves as a mission
congregation. Shall we not still?
We've never had to "phone in" the Lord's means of grace here.
In fifty years we've never been told, "Sorry, the Gospel is
too inaccessible today. Jesus is somewhere out in the boonies
this month, so come back later. It is the Reformed who say
Jesus is "up yonder," not us Lutherans.
Christ is very much local. He is the resident Lord and Savior
of this congregation. Jesus is here with us in the first
person. We receive the true and real body and blood of Christ
in these home confines of bread and wine. Jesus is not away
on some island or in his body limited to a 3 by 6 box in
heaven.
And because He dwells right with us, the work He calls us to
do is also indigenous and local. Mission work is necessarily
Christ's work, and if He is indeed here with us, then the
mission work will be as well. It will be native, natural, and
local.
Yes, it's a bit scary. But don't you suppose it was scary for
Jesus to leave His place in paradise and come to this alien
world to adopt the limits and weaknesses of fallen humanity,
to do God's work despite the fact that many would repel Him in
favor of something less intimate and more layered with
bureaucracy? Don't you suppose it was daunting for him to be
the missionary of peace, to look at the cross as local, to
treat his enemies as friends, and not only touch men of sin
but embrace them?
He didn't do this long-distance. Our entire hope leans on his
being here for us, with us, and in us -- which He is.
And this is the way we must see mission work as well, as
spontaneous and normal to us as breathing. For we can do
neither without Christ.
Notice how the missionaries who gathered in Antioch with the
church told their missionary stories. It wasn't really their
story. It was the Lord's. Not by accident they declared,
"all that GOD had done with them, and how HE
had opened a door of faith to the Gentiles."
If God can do this in Pamphylia and Perga, He can certainly do
the same in Auburn, Midland, and Bay City too.
We love missionary stories. Let's not just tell them; let's
live them.
"For so the Lord has commanded us, saying, 'I have made
you a light for the Gentiles, that you may bring salvation to
the ends of the earth.'" (Acts
13:47)
That is the Lord's first person commission. And here
is our first person response, "This Jesus, whom I
proclaim to you, is the Christ."
Pastor Reed
© 2008