You may
not have a name sounding as magnificent as one on the passport
of a German immigrant to Philadelphia. He had a middle name
for every letter of the alphabet from Adolph to Zeus plus a
last name of 540 characters. Needless to say, he shortened
it, and was commonly known as Hubbie Wolfe, though officially
it was said he signed his name Hubert Blaine
Wolfeschlegelsteinhausenbergerdorff, Sr.
Your
Christian name was given you in Holy Baptism. It is not just
a common name, middle name, and surname. You are given the
very Name of God. Christian baptism is in the Name of the
Father and of the + Son, and of the Holy Spirit. God's holy
Name is your birthright.
It's too
bad we virtually never use each other's full baptismal names.
I can't remember anyone ever addressing me as David Howard
Reed except perhaps my parents when I was in trouble. Imagine
if we Christians at every greeting would speak each other's
full baptismal name. Suppose every conversation, every
undertaking, and every consolation was reinforced by our
baptism and the knowledge that Christ is present to give us
everything His Name means.
Most of
us probably say we're not very good with names. But each of
us has the name of Christ to speak, and His name is the
foundation of all of ours. Even if we simply greet and treat
one another as a Christian and every other human being as
someone for whom Christ gave His life, that extends infinitely
further than reading a name badge.
Being a
child of God is not a label. It is our life.
There is
something profound when our names in Christ are sounded. For
example, in a Christian wedding service the bride and groom
are addressed with their full baptismal names. It is not for
simple formality. Christ is the substance of their life
together.
I
understand we trim names for convenience and simplicity. We
condense even handsome names like Robert to Bob or Barbara to
Barb. That's nothing wrong unless the substance of a name is
not to be found. Father, Son, and Holy Spirit is not a
nickname. The privileges and gifts granted to us by Him do
not come "in name only." There is genuine substance to them.
In
Scripture, Daniel sings, "Blessed be the Name of God
forever and ever." Daniel doesn't merely intone the
word "God." He confesses in full. The entire song expresses
the Name. Every line, every syllable, and every vocable
communicates the substance of that Name. Indeed, all of
Scripture is nothing other than the revelation of God's Name.
God's
name goes on and on. It is proclaimed and recognized in the
waters of the font, in the announcement of sins forgiven, and
in the cup of salvation. His name flows from Alpha to Omega
and is given to you. By eternal wisdom and might God reveals
the knowledge of His name. He knows what is in the darkness
and shines the light which dwells within him. God makes known
the wonders of his Name by Christ's incarnation and virgin
birth. The expression of His name is the Gospel itself. The
Name is cross-bearer; the Name is the atoning sacrifice for
our sins; the Name is Lord and glory of the Father.
All this
is bound within your baptismal name. Christ considered this
more significant than wielding the powers of heaven and
earth. More valuable than authority or invincibility was
being named a Christian. Jesus told the seventy-two who
returned from their journey of sharing the Lord's healing and
peace with the cities of Galilee, "Do not rejoice in this,
that the spirits are subject to you, but rejoice that your
names are written in heaven." (Luke 10:20)
The world
abbreviates the Holy Name, once in a while mentioning God in
careless informality. But the world has no acquaintance with
the Name in all its richness, power, grace, and beauty.
The
church however, takes up this name as our theme song, our
entire expression and very breath. We confess the Name in
creed and conduct knowing the Name of God is forever and
ever.
The Name
we celebrate is the full revelation of God Himself, and those
of us who have been baptized into Christ rejoice that God did
not just give us a moniker; He gave us Himself.