Christmas comes with surprise. In no other time of year are
traditions more strictly kept and predictable, but there can
never be Christmas without surprise.
How is that when Christmas is so traditional? There are
formulas for everything from cookie making to gift opening.
Some families are near religious about a "real" tree. Others
can't imagine Christmas without a certain recipe for eggnog.
There is no surprise when Grandma bakes her springerle. We
won't allow her not to do it because Christmas can't be
Christmas without the tradition.
A major concession was forced on me when Sue and I were
married. Her family opened gifts Christmas Eve. My family
traditionally opened presents Christmas Day. For the last
thirty-six years we've opened on Christmas Eve.
No surprise!
Good traditions are fine. I'm not at all for changing them.
However, the real treasure is what is within them, and this is
what should be appreciated. Making Christmas cookies, for
example, is really not about "confections" but
"affections." What matters is the warmth and love between
grandmothers, moms, and grand-daughters. It's not just about
Nana's Christmas lebkuchen or stollen. It is about preserving
family roots and sharing the bonds of love.
A tradition of getting a special ornament each year isn't just
to add extra color to the tree. In a small way it
represents a living history, something deeper than just
putting on a new bulb.
Christmas should never be just going through the motions,
observing customs but not knowing why. If Christmas were only
a routine, a date on the calendar to be consumed and
forgotten, how empty it would be.
There is much tradition in the Bible. For example, the
circumcision of John was according to a tradition. It
included ancient ritual which God Himself detailed To Abraham
two thousand years before. Every male child in Israel, free
born or slave, on the eighth day after birth, was to be
circumcised in the flesh. Entrenched in the ceremonial law
was this sign of the covenant between the Lord and generations
of His people. God prescribed exactly the when, who, what,
and why of circumcision. (Genesis
17:9-14)
Therefore, it was no surprise the parents of John came to
circumcise their son. Neighbors and relatives all gathered.
Again, no surprise. They knew exactly what to expect. It was
tradition.
That doesn't mean the guests at John's circumcision were not
joyful. They were. They were happy for Elizabeth, for the
fact that she finally got to witness the circumcision of one
of her own children. Again, this is no surprise. They
credited the Lord for this blessing and rightly so.
Now, on the eighth day tradition would be followed. There
would be no suggestion that maybe the rite could be squeezed
in the evening before to oblige someone's schedule or held off
a few days to allow Aunt and Uncle Lipschitz to arrive from
Hebron.
No, it was tradition, and even more importantly than that, an
institution of God. The family and friends didn't expect any
surprises.
On the day of circumcision a son was given his name. This too
was time-honored tradition (Gen.
21), and everyone who gathered assumed the boy,
perhaps as an honor to his father, should have the family name
of Zechariah.
But all of a sudden they were surprised.
Elizabeth dropped a bombshell. His named would be John. Here
was a shocker. It seemed Elizabeth overrode the traditional
paternal privilege of her husband to name their son.
Finding no precedent among family names, the folks turned to
the boy's father who wrote on a tablet, "He shall be
called John." Here was a further surprise -- moving
beyond tradition.
Suddenly, Zechariah's tongue is released from its nine-month
confinement. Surprise again! He bursts into jubilation,
giving praise and thanksgiving to God in a complete reversal
of his prior unbelief.
All this would be the talk of the town and of all the hill
country of Judea for days and weeks to come. In the hearts of
those who had gathered, a deeper reality than mere tradition
was perceived. God was working here. Here was no "routine"
circumcision or just the predictable dubbing of a child with
his proper name. Clearly the events this day were anything
but "going through the motions." God was active.
That explains the force
of Elizabeth's determination to see the child named John.
This was beyond custom. It expressed her Spirit-wrought faith
in the plan God intended for her son. She was obeying the
divine decree communicated to Zechariah by the Lord's angel to
call him John (v. 13).
There is no suggestion in this text that the rite of
circumcision for John was superior to any other circumcision.
After all, the covenant of God cannot be improved. Other baby
boys, including Jesus soon enough, were circumcised, and they
too were fully united to the promise God first declared to
Abraham.
In circumcision, God brought one into the covenant
relationship based on faith in the coming Savior. That is what
mattered in the tradition.
The
traditions surrounding circumcision were valuable just as our
Christian traditions are dear to us. But it is the
content of those traditions which are
always the surprise.
Receiving a gift at Christmas is not a surprise. But the
content of the gift is. It's not
surprising God's people gather in the Lord's house on
Christmas morning, but the substance
of the Christmas Gospel they hear is always a surprise. It is
a surprise, not because we've never heard it before but
because the scale of God's goodness to us through His Son is
so astounding.
It is not exceptional to hear Christians sing Silent Night or
delight in the tradition of a children's Christmas program.
But it is always amazing to contemplate that God should
actually have given his only-begotten Son into the flesh for
our salvation. The Lord's good will is an everlasting
surprise. It is a never-ending source of awe that God should
love the world with the Gift of His Son.
If Christmas is ever celebrated without that surprise, that
wonderment and awe at God's surpreme Gift, it is no real
Christmas. The genuine surprise that God's hand is upon his
chosen ones so their lives should be blessed as He intends
them to be is never ordinary.
The ritual of participating in the Sacrament of the Altar is
never a commonplace tradition. Rather, in Christ's body and
blood is the amazing revelation, more astonishing each time we
receive it, that all our sins are forgiven, all our failings
are forgotten, all heaven rejoices at our repentance, and all
our hopes are exceeded for Jesus' sake.
Christmas always comes with surprise because the Christ-child
is not just a tradition but the living Treasure within our
tradition.
Pastor Reed
© 2008